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《中論 》、《入中論 》和《阿含經》有何關係？和內觀法門又有何關連？ | amy69020 | 2007/6/17 21:33 | 1 | 11595 | 2007/6/17 22:37 by RESP 
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知幻即離不作方便離幻即覺亦無漸次亦正是內觀四念處根本心要? | 訪客 | 2007/7/26 16:46 | 3 | 16761 | 2007/8/6 16:56 by RESP
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引經據典：關於人無我和法無我 | 因緣 | 2007/7/28 7:10 | 7 | 23581 | 2007/9/18 9:08 by RESP
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其實楞嚴觀音耳根圓通法門本身就是四念處修法? | 光慈 | 2007/7/28 19:28 | 2 | 18097 | 2007/8/6 12:27 by RESP
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請益大般若經之四念處亦可同樣證入楞嚴經所言之圓通境界? | 光慈 | 2007/8/4 13:35 | 1 | 14041 | 2007/8/6 9:45 by RESP
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請問何謂心性清淨說? | Ann | 2007/8/25 3:09 | 1 | 15385 | 2007/8/25 10:06 by RESP
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南傳和藏傳的禪修在初期是不是很相似？ | 彰法 | 2007/9/6 16:46 | 1 | 12448 | 2007/9/6 18:18 by RESP
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請問林教授在密宗是否主要師承噶舉派？ | 彰法 | 2007/9/6 16:53 | 1 | 13082 | 2007/9/6 18:16 by RESP
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壇經的「何其自性本自清淨，何其自性本不生滅，何其自性本自具足，何其自性本無動搖，何其自性能生萬法」，是否屬於真常唯心的思想？ | amy69020 | 2007/9/11 11:02 | 1 | 14659 | 2007/9/11 11:09 by RESP
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何以知道壇經不是真常唯心的思想？ | amy69020 | 2007/9/11 12:02 | 1 | 11807 | 2007/9/11 12:25 by RESP
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邏輯----第三工具 | Eric | 2007/9/15 23:32 | 10 | 27981 | 2007/9/19 22:59 by RESP
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修學內觀四念處過程中遇到業障或者他道眾生干擾時該要如何是好? | 光慈 | 2007/9/16 17:34 | 1 | 12849 | 2007/9/16 21:22 by RESP
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法界諸佛的稱號是否由玉皇大帝所封的？ | 光慈 | 2007/9/22 11:31 | 1 | 13006 | 2007/9/23 16:16 by RESP
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學佛到底是靠自力或他力才得成就？ | amy69020 | 2007/10/6 16:36 | 1 | 12299 | 2007/10/6 20:55 by RESP
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唸佛時，口唸阿彌陀佛的聖號，耳聞觀世音菩薩的聲音，心中憶念大勢至菩薩，這個和內觀的觀法有無關係？ | amy69020 | 2007/10/6 16:38 | 1 | 12030 | 2007/10/6 20:56 by RESP
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印度佛教各宗各有其主張，最主要的差別為何？ | amy69020 | 2007/10/8 2:38 | 1 | 11666 | 2007/10/8 10:25 by RESP
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「知」和「見」有何不同？ | amy69020 | 2007/11/29 10:24 | 1 | 11835 | 2007/11/30 20:59 by RESP
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見、聞、覺、知的差別意義為何？ | amy69020 | 2007/11/29 10:25 | 1 | 12753 | 2007/12/10 23:04 by RESP
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「此生已盡」和「不受後有」有何不同？ | amy69020 | 2007/11/29 10:25 | 1 | 13275 | 2007/12/9 12:52 by RESP
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「 不是我、不異我、不相在」是何意思？ | amy69020 | 2007/12/7 21:52 | 1 | 15234 | 2007/12/9 12:50 by RESP
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