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關於《大乘百法明論》中「無為法」與「有為法」的問題
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問:於《大乘百法明論》中,安立「無為法」為六種,此說吾人不禁會問:在「無為法」是「有為法」的平等實相之意義下,理應是一,何以在《百法明論》中有此安立呢?

答:例如,牛頓萬有引力定律為一基本公理,是一無為法,而行星是有為法,牛頓萬有引力定律與行星二者不能分割,但不是一。無為法是不隨時間變化的東西,《集論》舉出八種如下: (1)善法真如,(2)不善法真如,(3)無記法真如,(4)虛空,(5)非擇滅,(6)擇滅,(7)不動,(8)想受滅。無為法中的(1)善法真如、(2)不善法真如、(3)無記法真如,是有為法(善法、不善法、無記法)的平等實相。真如並非離開善法、不善法及無記法而獨存。善法、不善法及無記法也非離開真如而存在。換言之,瓶子的空性必須在瓶子找,而不是在柱子找。柱子的空性必須在柱子找,而不是在瓶子找。

Posted on: 2006/2/11 7:37
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