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未见未受
#1
初階會員
初階會員


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林教授:
《显扬圣教论》成现观品第八,“當知現所觀,下中上品事,有漏及無漏,未見未受遍。”
请问林教授,“未見者,謂四諦所攝。未受者,謂滅道所攝。”是什么意思?

Posted on: 2011/1/16 15:43
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Re: 未见未受
#2
版主
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林教授答:

論義是說:

為現前觀察欲、色、無色三界所繫下、中、上品的所知事之故:

1要現觀有漏的所知事:這是苦、集諦所攝。
2要現觀無漏的所知事:這是增上滅、道諦所攝。
3凡夫要現觀所尚未見的所知事:這是四諦所攝。
4見道者還要現觀所尚未受的所知事:這是滅、道所攝。

Posted on: 2011/1/17 11:01
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