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何以知道壇經不是真常唯心的思想? | amy69020 | 2007/9/11 12:02 | 1 | 11791 | 2007/9/11 12:25 by RESP |
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壇經的「何其自性本自清淨,何其自性本不生滅,何其自性本自具足,何其自性本無動搖,何其自性能生萬法」,是否屬於真常唯心的思想? | amy69020 | 2007/9/11 11:02 | 1 | 14647 | 2007/9/11 11:09 by RESP |
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南傳和藏傳的禪修在初期是不是很相似? | 彰法 | 2007/9/6 16:46 | 1 | 12435 | 2007/9/6 18:18 by RESP |
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請問林教授在密宗是否主要師承噶舉派? | 彰法 | 2007/9/6 16:53 | 1 | 13061 | 2007/9/6 18:16 by RESP |
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請問何謂心性清淨說? | Ann | 2007/8/25 3:09 | 1 | 15368 | 2007/8/25 10:06 by RESP |
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知幻即離不作方便離幻即覺亦無漸次亦正是內觀四念處根本心要? | 訪客 | 2007/7/26 16:46 | 3 | 16738 | 2007/8/6 16:56 by RESP |
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其實楞嚴觀音耳根圓通法門本身就是四念處修法? | 光慈 | 2007/7/28 19:28 | 2 | 18081 | 2007/8/6 12:27 by RESP |
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請益大般若經之四念處亦可同樣證入楞嚴經所言之圓通境界? | 光慈 | 2007/8/4 13:35 | 1 | 14027 | 2007/8/6 9:45 by RESP |
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台灣的正信密教道場 | 訪客 | 2006/1/10 13:15 | 11 | 38076 | 2007/8/2 15:17 by RESP |
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問:什麼是無明? | RESP | 2006/11/2 1:02 | 4 | 16703 | 2007/6/19 16:13 by RESP |
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《中論 》、《入中論 》和《阿含經》有何關係?和內觀法門又有何關連? | amy69020 | 2007/6/17 21:33 | 1 | 11579 | 2007/6/17 22:37 by RESP |
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《菩提道次第廣論 》的毗婆奢那和內觀法門有何關連? | amy69020 | 2007/6/14 19:20 | 1 | 11939 | 2007/6/14 21:17 by RESP |
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內觀法門的修行有無道次第?若有,其次第為何? | nino | 2007/6/14 8:48 | 1 | 11231 | 2007/6/14 19:24 by RESP |
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《菩提道次第廣論 》的奢摩他和內觀法門有何關連? | amy69020 | 2007/6/13 20:16 | 1 | 11837 | 2007/6/13 21:08 by RESP |
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請問奢摩他,毗婆舍那與三摩地三者之不同? | 訪客 | 2007/5/19 20:59 | 1 | 14054 | 2007/5/20 23:32 by RESP |
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請問如何研讀《瑜伽師地論》? [1][2] | Ann | 2007/3/2 22:26 | 26 | 54865 | 2007/5/20 23:30 by RESP |
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內觀四念處是進入阿含大般若經楞嚴圓覺經等等諸經之強力敲門磚? | 光慈 | 2007/4/28 13:36 | 1 | 12771 | 2007/4/29 6:01 by RESP |
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請問七覺支與四念處的關係為何? | 訪客 | 2007/3/27 23:18 | 3 | 15661 | 2007/4/3 12:07 by RESP |
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請益林前輩能否心月輪與安般法門融合修持? | 光慈 | 2007/3/24 18:53 | 1 | 12582 | 2007/3/24 23:59 by RESP |
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關於金剛乘學會----陳健強上師及黎日光上師 | 訪客 | 2007/3/13 7:42 | 1 | 14241 | 2007/3/14 19:39 by RESP |
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