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內觀四念處是進入阿含大般若經楞嚴圓覺經等等諸經之強力敲門磚？ | 光慈 | 2007/4/28 13:36 | 1 | 12212 | 2007/4/29 6:01 by RESP 
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內觀法門的修行有無道次第？若有，其次第為何？ | nino | 2007/6/14 8:48 | 1 | 10683 | 2007/6/14 19:24 by RESP
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其實楞嚴觀音耳根圓通法門本身就是四念處修法? | 光慈 | 2007/7/28 19:28 | 2 | 17467 | 2007/8/6 12:27 by RESP
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南傳和藏傳的禪修在初期是不是很相似？ | 彰法 | 2007/9/6 16:46 | 1 | 12018 | 2007/9/6 18:18 by RESP
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印度佛教各宗各有其主張，最主要的差別為何？ | amy69020 | 2007/10/8 2:38 | 1 | 11095 | 2007/10/8 10:25 by RESP
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台灣的正信密教道場 | 訪客 | 2006/1/10 13:15 | 11 | 36403 | 2007/8/2 15:17 by RESP
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呂澂<<印度佛學源流略論>>大千版之疑問 | 悟奕 | 2005/12/5 11:48 | 3 | 20717 | 2005/12/7 17:36 by insights
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唸佛時，口唸阿彌陀佛的聖號，耳聞觀世音菩薩的聲音，心中憶念大勢至菩薩，這個和內觀的觀法有無關係？ | amy69020 | 2007/10/6 16:38 | 1 | 11423 | 2007/10/6 20:56 by RESP
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問： 關於金剛乘學會的現任導師－－黎日光上師？ | RESP | 2006/5/11 10:58 | 3 | 16443 | 2006/7/1 4:52 by RESP
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問：《雜阿含經》說 ：修行時自知前後昇降，如何前後昇降？ | RESP | 2006/11/24 20:32 | 0 | 10384 | 2006/11/24 20:32 by RESP
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問：一般辯論，常常演變成各說各話，有時還要第三者評分，評分者也有各自的主觀色彩，因而辯經豈非意義不大？ | RESP | 2006/4/10 10:59 | 0 | 9844 | 2006/4/10 10:59 by RESP
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問：三界內的十結都是不善嗎？ | RESP | 2006/8/13 16:51 | 0 | 9423 | 2006/8/13 16:51 by RESP
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問：什麼是「先得法住智，後得涅槃智」？阿羅漢都有法住智和涅槃智嗎？ | RESP | 2006/8/13 16:44 | 0 | 11156 | 2006/8/13 16:44 by RESP
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問：什麼是佛法的現法涅槃（見法涅槃）？阿羅漢都是處在見法涅槃嗎？ | RESP | 2006/8/13 16:20 | 0 | 9762 | 2006/8/13 16:20 by RESP
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問：什麼是天住、梵住、聖住？有何差別？ | RESP | 2006/5/11 10:53 | 0 | 11411 | 2006/5/11 10:53 by RESP
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問：什麼是無明？ | RESP | 2006/11/2 1:02 | 4 | 15735 | 2007/6/19 16:13 by RESP
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問：什麼是現法樂住（見法樂住）？阿羅漢是否一直都有現法樂住？ | RESP | 2006/8/13 16:21 | 0 | 10801 | 2006/8/13 16:21 by RESP
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問：修習入出息念時，佛陀說：「若比丘修習安那般那念，多修習者，得身止息及心止息，有覺有觀寂滅，純一明分想修習滿足。」（雜阿含經第八○二經），其意義為何？ | RESP | 2006/9/8 6:24 | 0 | 10158 | 2006/9/8 6:24 by RESP
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問：內 觀禪修與因明辯經有何關聯？ 有無衝突？ | RESP | 2006/1/13 7:51 | 0 | 10842 | 2006/1/13 7:51 by RESP
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問：六祖為何說：「看心看淨，卻是障道因緣」？ | RESP | 2006/11/19 6:33 | 0 | 9599 | 2006/11/19 6:33 by RESP
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