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問：凡是無明都是煩惱嗎？ | RESP | 2006/10/19 1:39 | 0 | 9700 | 2006/10/19 1:39 by RESP 
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問：三界內的十結都是不善嗎？ | RESP | 2006/8/13 16:51 | 0 | 9826 | 2006/8/13 16:51 by RESP
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問：六祖為何說：「看心看淨，卻是障道因緣」？ | RESP | 2006/11/19 6:33 | 0 | 9945 | 2006/11/19 6:33 by RESP
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問：為何修行絕不能缺少四念住？ | RESP | 2006/11/2 1:04 | 0 | 9971 | 2006/11/2 1:04 by RESP
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問：凡是無明的業都是 惡業嗎？ | RESP | 2006/11/2 1:01 | 0 | 9980 | 2006/11/2 1:01 by RESP
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問：如何修心念住中的「覺了心」？有何依據？ | RESP | 2006/11/19 6:35 | 0 | 9986 | 2006/11/19 6:35 by RESP
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問：四念住是否只是內容淺小的一法門？ | RESP | 2006/11/2 1:05 | 0 | 9995 | 2006/11/2 1:05 by RESP
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問：禪修時，為何要觀察四大？有何依據？ | RESP | 2006/4/10 11:02 | 0 | 10015 | 2006/4/10 11:02 by RESP
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問：聲聞阿羅漢與佛有無差異？ | RESP | 2006/9/8 6:20 | 0 | 10034 | 2006/9/8 6:20 by RESP
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問：因明的 「自身為一的公設」 與邏輯的 「同一律」 有無差異？ | RESP | 2006/10/19 1:38 | 0 | 10064 | 2006/10/19 1:38 by RESP
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問：如何以內觀來照見五蘊無我？有何依據？ | RESP | 2006/11/24 20:31 | 0 | 10099 | 2006/11/24 20:31 by RESP
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問：單修四念住足以滅苦嗎？還是四念住只是資糧道而已？菩薩是否必須修四念住？ | RESP | 2006/11/2 1:06 | 0 | 10114 | 2006/11/2 1:06 by RESP
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問：凡是煩惱都是不善嗎？ | RESP | 2006/5/11 10:57 | 0 | 10145 | 2006/5/11 10:57 by RESP
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問：一般辯論，常常演變成各說各話，有時還要第三者評分，評分者也有各自的主觀色彩，因而辯經豈非意義不大？ | RESP | 2006/4/10 10:59 | 0 | 10160 | 2006/4/10 10:59 by RESP
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問：有人自稱 「業障深重 」。什麼是業障？ | RESP | 2006/5/11 10:55 | 0 | 10247 | 2006/5/11 10:55 by RESP
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問：勤或精進，為何是善心所？有人勤於詐財豈是善心？ | RESP | 2006/8/13 16:34 | 0 | 10257 | 2006/8/13 16:34 by RESP
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關於《大乘百法明論》中「無為法」與「有為法」的問題 | RESP | 2006/2/11 7:37 | 0 | 10369 | 2006/2/11 7:37 by RESP
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問：阿含經中說：修習 七覺分或入出息念，可得二果、四果、七果，這種果依何來區分？ | RESP | 2006/9/8 6:25 | 0 | 10394 | 2006/9/8 6:25 by RESP
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問：如何修心念住？有何依據？ | RESP | 2006/11/19 6:34 | 0 | 10394 | 2006/11/19 6:34 by RESP
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問：修習入出息念時，佛陀說：「若比丘修習安那般那念，多修習者，得身止息及心止息，有覺有觀寂滅，純一明分想修習滿足。」（雜阿含經第八○二經），其意義為何？ | RESP | 2006/9/8 6:24 | 0 | 10410 | 2006/9/8 6:24 by RESP
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