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請益大般若經之四念處亦可同樣證入楞嚴經所言之圓通境界? | 光慈 | 2007/8/4 13:35 | 1 | 14041 | 2007/8/6 9:45 by RESP 
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修學內觀四念處過程中遇到業障或者他道眾生干擾時該要如何是好? | 光慈 | 2007/9/16 17:34 | 1 | 12849 | 2007/9/16 21:22 by RESP
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法界諸佛的稱號是否由玉皇大帝所封的？ | 光慈 | 2007/9/22 11:31 | 1 | 13006 | 2007/9/23 16:16 by RESP
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睡眠時修持光明想法或者身體意念下丹田是否皆不離身念處原理? | 光慈 | 2007/12/20 22:38 | 1 | 15277 | 2007/12/22 18:24 by RESP
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邏輯----第三工具 | Eric | 2007/9/15 23:32 | 10 | 27981 | 2007/9/19 22:59 by RESP
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請問「身見」和「我執」有何關係？ | hhw | 2007/12/9 12:55 | 1 | 13683 | 2007/12/10 10:47 by RESP
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如何正確理解「二十種身見」 | hhw | 2007/12/9 15:06 | 2 | 16432 | 2007/12/11 16:51 by RESP
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要斷除的「我見、我所見、我慢、繫著、使」，有無先後或深淺之分？ | hhw | 2007/12/9 15:07 | 1 | 12666 | 2007/12/10 11:08 by RESP
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什麼是無間等？是否聖者才有？ | hhw | 2007/12/10 23:12 | 1 | 14630 | 2007/12/11 0:49 by RESP
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《菩提道次第廣論 》的奢摩他和內觀法門有何關連？ | amy69020 | 2007/6/13 20:16 | 1 | 11855 | 2007/6/13 21:08 by RESP
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《菩提道次第廣論 》的毗婆奢那和內觀法門有何關連？ | amy69020 | 2007/6/14 19:20 | 1 | 11950 | 2007/6/14 21:17 by RESP
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《中論 》、《入中論 》和《阿含經》有何關係？和內觀法門又有何關連？ | amy69020 | 2007/6/17 21:33 | 1 | 11596 | 2007/6/17 22:37 by RESP
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何以知道壇經不是真常唯心的思想？ | amy69020 | 2007/9/11 12:02 | 1 | 11808 | 2007/9/11 12:25 by RESP
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「知」和「見」有何不同？ | amy69020 | 2007/11/29 10:24 | 1 | 11836 | 2007/11/30 20:59 by RESP
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壇經的「何其自性本自清淨，何其自性本不生滅，何其自性本自具足，何其自性本無動搖，何其自性能生萬法」，是否屬於真常唯心的思想？ | amy69020 | 2007/9/11 11:02 | 1 | 14659 | 2007/9/11 11:09 by RESP
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「此生已盡」和「不受後有」有何不同？ | amy69020 | 2007/11/29 10:25 | 1 | 13276 | 2007/12/9 12:52 by RESP
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學佛到底是靠自力或他力才得成就？ | amy69020 | 2007/10/6 16:36 | 1 | 12299 | 2007/10/6 20:55 by RESP
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唸佛時，口唸阿彌陀佛的聖號，耳聞觀世音菩薩的聲音，心中憶念大勢至菩薩，這個和內觀的觀法有無關係？ | amy69020 | 2007/10/6 16:38 | 1 | 12030 | 2007/10/6 20:56 by RESP
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印度佛教各宗各有其主張，最主要的差別為何？ | amy69020 | 2007/10/8 2:38 | 1 | 11667 | 2007/10/8 10:25 by RESP
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見、聞、覺、知的差別意義為何？ | amy69020 | 2007/11/29 10:25 | 1 | 12753 | 2007/12/10 23:04 by RESP
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