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問：如何修心念住中的「覺了心」？有何依據？ | RESP | 2006/11/19 6:35 | 0 | 9539 | 2006/11/19 6:35 by RESP 
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問：如何以內觀來照見五蘊無我？有何依據？ | RESP | 2006/11/24 20:31 | 0 | 9691 | 2006/11/24 20:31 by RESP
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問：因明的 「自身為一的公設」 與邏輯的 「同一律」 有無差異？ | RESP | 2006/10/19 1:38 | 0 | 9594 | 2006/10/19 1:38 by RESP
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問：四念住是否只是內容淺小的一法門？ | RESP | 2006/11/2 1:05 | 0 | 9652 | 2006/11/2 1:05 by RESP
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問：單修四念住足以滅苦嗎？還是四念住只是資糧道而已？菩薩是否必須修四念住？ | RESP | 2006/11/2 1:06 | 0 | 9693 | 2006/11/2 1:06 by RESP
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問：勤或精進，為何是善心所？有人勤於詐財豈是善心？ | RESP | 2006/8/13 16:34 | 0 | 9742 | 2006/8/13 16:34 by RESP
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問：凡是煩惱都是不善嗎？ | RESP | 2006/5/11 10:57 | 0 | 9758 | 2006/5/11 10:57 by RESP
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問：凡是無明都是煩惱嗎？ | RESP | 2006/10/19 1:39 | 0 | 9303 | 2006/10/19 1:39 by RESP
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問：凡是無明的業都是 惡業嗎？ | RESP | 2006/11/2 1:01 | 0 | 9638 | 2006/11/2 1:01 by RESP
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問：六祖為何說：「看心看淨，卻是障道因緣」？ | RESP | 2006/11/19 6:33 | 0 | 9569 | 2006/11/19 6:33 by RESP
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問：內 觀禪修與因明辯經有何關聯？ 有無衝突？ | RESP | 2006/1/13 7:51 | 0 | 10806 | 2006/1/13 7:51 by RESP
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問：修習入出息念時，佛陀說：「若比丘修習安那般那念，多修習者，得身止息及心止息，有覺有觀寂滅，純一明分想修習滿足。」（雜阿含經第八○二經），其意義為何？ | RESP | 2006/9/8 6:24 | 0 | 10125 | 2006/9/8 6:24 by RESP
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問：什麼是現法樂住（見法樂住）？阿羅漢是否一直都有現法樂住？ | RESP | 2006/8/13 16:21 | 0 | 10760 | 2006/8/13 16:21 by RESP
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問：什麼是無明？ | RESP | 2006/11/2 1:02 | 4 | 15641 | 2007/6/19 16:13 by RESP
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問：什麼是天住、梵住、聖住？有何差別？ | RESP | 2006/5/11 10:53 | 0 | 11363 | 2006/5/11 10:53 by RESP
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問：什麼是佛法的現法涅槃（見法涅槃）？阿羅漢都是處在見法涅槃嗎？ | RESP | 2006/8/13 16:20 | 0 | 9714 | 2006/8/13 16:20 by RESP
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問：什麼是「先得法住智，後得涅槃智」？阿羅漢都有法住智和涅槃智嗎？ | RESP | 2006/8/13 16:44 | 0 | 11113 | 2006/8/13 16:44 by RESP
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問：三界內的十結都是不善嗎？ | RESP | 2006/8/13 16:51 | 0 | 9382 | 2006/8/13 16:51 by RESP
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問：一般辯論，常常演變成各說各話，有時還要第三者評分，評分者也有各自的主觀色彩，因而辯經豈非意義不大？ | RESP | 2006/4/10 10:59 | 0 | 9816 | 2006/4/10 10:59 by RESP
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問：《雜阿含經》說 ：修行時自知前後昇降，如何前後昇降？ | RESP | 2006/11/24 20:32 | 0 | 10352 | 2006/11/24 20:32 by RESP
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