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先修習念佛法門 | 訪客 | 2004/3/18 14:50 | 1 | 11755 | 2005/12/12 17:55 by RESP 
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蘊界入的異同 | mmm | 2004/6/20 9:09 | 1 | 13006 | 2005/12/8 15:32 by RESP
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業的止息 | mmm | 2004/6/20 9:11 | 1 | 13072 | 2005/12/9 3:29 by RESP
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佛成正覺之後第一個想度誰? | mmm | 2004/6/20 9:14 | 1 | 13331 | 2005/11/20 22:05 by insights
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關於八敬法 | 悟奕 | 2005/11/14 9:14 | 1 | 13040 | 2005/11/14 9:14 by insights
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林崇安教授與 | 悟奕 | 2005/11/16 19:43 | 3 | 16920 | 2005/11/22 9:03 by insights
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所謂「諸惡莫作，眾善奉行，自淨其意，是諸佛教。」只是勸人為善，有何深意? | insights | 2005/11/24 9:58 | 0 | 11364 | 2005/11/24 9:58 by insights
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呂澂<<印度佛學源流略論>>大千版之疑問 | 悟奕 | 2005/12/5 11:48 | 3 | 20673 | 2005/12/7 17:36 by insights
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台灣的正信密教道場 | 訪客 | 2006/1/10 13:15 | 11 | 36305 | 2007/8/2 15:17 by RESP
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問：第七末那識與我見、我愛、我慢、無明 | RESP | 2006/1/13 6:11 | 0 | 11230 | 2006/1/13 6:11 by RESP
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問：內 觀禪修與因明辯經有何關聯？ 有無衝突？ | RESP | 2006/1/13 7:51 | 0 | 10806 | 2006/1/13 7:51 by RESP
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關於玄奘大師「因明論式」的質疑 | RESP | 2006/2/11 7:35 | 0 | 10426 | 2006/2/11 7:35 by RESP
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關於《大乘百法明論》中「無為法」與「有為法」的問題 | RESP | 2006/2/11 7:37 | 0 | 9918 | 2006/2/11 7:37 by RESP
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為何須要以因明來辯經呢？ | RESP | 2006/2/11 7:38 | 1 | 11305 | 2006/10/6 23:59 by 思者
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若尚未離淫欲貪著者，則可「以毒攻毒，以貪治貪」? | yy | 2006/2/26 15:28 | 2 | 13708 | 2006/2/28 16:32 by RESP
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觀心 | yy | 2006/2/26 21:36 | 2 | 13444 | 2006/2/28 16:30 by RESP
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問：一般辯論，常常演變成各說各話，有時還要第三者評分，評分者也有各自的主觀色彩，因而辯經豈非意義不大？ | RESP | 2006/4/10 10:59 | 0 | 9816 | 2006/4/10 10:59 by RESP
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問：禪修時，為何要觀察四大？有何依據？ | RESP | 2006/4/10 11:02 | 0 | 9610 | 2006/4/10 11:02 by RESP
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問：許多內觀禪修法門為何強調要由頭到腳掃瞄整個身體，覺察自己體內的狀況？ | RESP | 2006/4/10 11:04 | 0 | 10414 | 2006/4/10 11:04 by RESP
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問：什麼是天住、梵住、聖住？有何差別？ | RESP | 2006/5/11 10:53 | 0 | 11365 | 2006/5/11 10:53 by RESP
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