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No new posts   問:內 觀禪修與因明辯經有何關聯? 有無衝突? RESP 2006/1/13 7:51 0 11410 2006/1/13 7:51
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No new posts   問:阿羅漢有退而再起煩惱嗎?退了什麼?為何在重病時,有「自殺」的說法? RESP 2006/9/15 3:40 0 11370 2006/9/15 3:40
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No new posts   問:什麼是現法樂住(見法樂住)?阿羅漢是否一直都有現法樂住? RESP 2006/8/13 16:21 0 11348 2006/8/13 16:21
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No new posts   內觀法門的修行有無道次第?若有,其次第為何? nino 2007/6/14 8:48 1 11287 2007/6/14 19:24
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No new posts   問:《雜阿含經》說 :修行時自知前後昇降,如何前後昇降? RESP 2006/11/24 20:32 0 10988 2006/11/24 20:32
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No new posts   關於玄奘大師「因明論式」的質疑 RESP 2006/2/11 7:35 0 10982 2006/2/11 7:35
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No new posts   問:許多內觀禪修法門為何強調要由頭到腳掃瞄整個身體,覺察自己體內的狀況? RESP 2006/4/10 11:04 0 10877 2006/4/10 11:04
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No new posts   問:什麼是佛法的現法涅槃(見法涅槃)?阿羅漢都是處在見法涅槃嗎? RESP 2006/8/13 16:20 0 10677 2006/8/13 16:20
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No new posts   問:如何修法念住?有何依據? RESP 2006/11/24 20:31 0 10614 2006/11/24 20:31
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No new posts   問:修習入出息念時,佛陀說:「若比丘修習安那般那念,多修習者,得身止息及心止息,有覺有觀寂滅,純一明分想修習滿足。」(雜阿含經第八○二經),其意義為何? RESP 2006/9/8 6:24 0 10536 2006/9/8 6:24
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No new posts   問:如何修心念住?有何依據? RESP 2006/11/19 6:34 0 10527 2006/11/19 6:34
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No new posts   問:阿含經中說:修習 七覺分或入出息念,可得二果、四果、七果,這種果依何來區分? RESP 2006/9/8 6:25 0 10504 2006/9/8 6:25
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No new posts   關於《大乘百法明論》中「無為法」與「有為法」的問題 RESP 2006/2/11 7:37 0 10488 2006/2/11 7:37
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No new posts   問:勤或精進,為何是善心所?有人勤於詐財豈是善心? RESP 2006/8/13 16:34 0 10375 2006/8/13 16:34
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No new posts   問:有人自稱 「業障深重 」。什麼是業障? RESP 2006/5/11 10:55 0 10363 2006/5/11 10:55
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No new posts   問:一般辯論,常常演變成各說各話,有時還要第三者評分,評分者也有各自的主觀色彩,因而辯經豈非意義不大? RESP 2006/4/10 10:59 0 10275 2006/4/10 10:59
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No new posts   問:凡是煩惱都是不善嗎? RESP 2006/5/11 10:57 0 10259 2006/5/11 10:57
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No new posts   問:單修四念住足以滅苦嗎?還是四念住只是資糧道而已?菩薩是否必須修四念住? RESP 2006/11/2 1:06 0 10256 2006/11/2 1:06
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No new posts   問:如何以內觀來照見五蘊無我?有何依據? RESP 2006/11/24 20:31 0 10220 2006/11/24 20:31
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No new posts   問:因明的 「自身為一的公設」 與邏輯的 「同一律」 有無差異? RESP 2006/10/19 1:38 0 10189 2006/10/19 1:38
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