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問：內 觀禪修與因明辯經有何關聯？ 有無衝突？ | RESP | 2006/1/13 7:51 | 0 | 11362 | 2006/1/13 7:51 by RESP 
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問：什麼是現法樂住（見法樂住）？阿羅漢是否一直都有現法樂住？ | RESP | 2006/8/13 16:21 | 0 | 11306 | 2006/8/13 16:21 by RESP
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問：阿羅漢有退而再起煩惱嗎？退了什麼？為何在重病時，有「自殺」的說法？ | RESP | 2006/9/15 3:40 | 0 | 11303 | 2006/9/15 3:40 by RESP
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內觀法門的修行有無道次第？若有，其次第為何？ | nino | 2007/6/14 8:48 | 1 | 11231 | 2007/6/14 19:24 by RESP
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問：《雜阿含經》說 ：修行時自知前後昇降，如何前後昇降？ | RESP | 2006/11/24 20:32 | 0 | 10946 | 2006/11/24 20:32 by RESP
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關於玄奘大師「因明論式」的質疑 | RESP | 2006/2/11 7:35 | 0 | 10933 | 2006/2/11 7:35 by RESP
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問：許多內觀禪修法門為何強調要由頭到腳掃瞄整個身體，覺察自己體內的狀況？ | RESP | 2006/4/10 11:04 | 0 | 10834 | 2006/4/10 11:04 by RESP
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問：什麼是佛法的現法涅槃（見法涅槃）？阿羅漢都是處在見法涅槃嗎？ | RESP | 2006/8/13 16:20 | 0 | 10603 | 2006/8/13 16:20 by RESP
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問：如何修法念住？有何依據？ | RESP | 2006/11/24 20:31 | 0 | 10562 | 2006/11/24 20:31 by RESP
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問：修習入出息念時，佛陀說：「若比丘修習安那般那念，多修習者，得身止息及心止息，有覺有觀寂滅，純一明分想修習滿足。」（雜阿含經第八○二經），其意義為何？ | RESP | 2006/9/8 6:24 | 0 | 10484 | 2006/9/8 6:24 by RESP
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問：如何修心念住？有何依據？ | RESP | 2006/11/19 6:34 | 0 | 10467 | 2006/11/19 6:34 by RESP
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問：阿含經中說：修習 七覺分或入出息念，可得二果、四果、七果，這種果依何來區分？ | RESP | 2006/9/8 6:25 | 0 | 10458 | 2006/9/8 6:25 by RESP
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關於《大乘百法明論》中「無為法」與「有為法」的問題 | RESP | 2006/2/11 7:37 | 0 | 10436 | 2006/2/11 7:37 by RESP
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問：勤或精進，為何是善心所？有人勤於詐財豈是善心？ | RESP | 2006/8/13 16:34 | 0 | 10324 | 2006/8/13 16:34 by RESP
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問：有人自稱 「業障深重 」。什麼是業障？ | RESP | 2006/5/11 10:55 | 0 | 10319 | 2006/5/11 10:55 by RESP
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問：一般辯論，常常演變成各說各話，有時還要第三者評分，評分者也有各自的主觀色彩，因而辯經豈非意義不大？ | RESP | 2006/4/10 10:59 | 0 | 10228 | 2006/4/10 10:59 by RESP
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問：凡是煩惱都是不善嗎？ | RESP | 2006/5/11 10:57 | 0 | 10218 | 2006/5/11 10:57 by RESP
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問：單修四念住足以滅苦嗎？還是四念住只是資糧道而已？菩薩是否必須修四念住？ | RESP | 2006/11/2 1:06 | 0 | 10196 | 2006/11/2 1:06 by RESP
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問：如何以內觀來照見五蘊無我？有何依據？ | RESP | 2006/11/24 20:31 | 0 | 10169 | 2006/11/24 20:31 by RESP
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問：因明的 「自身為一的公設」 與邏輯的 「同一律」 有無差異？ | RESP | 2006/10/19 1:38 | 0 | 10140 | 2006/10/19 1:38 by RESP
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