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No new posts   問：內 觀禪修與因明辯經有何關聯？ 有無衝突？ RESP 2006/1/13 7:51 0 10832 2006/1/13 7:51
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No new posts   問：什麼是現法樂住（見法樂住）？阿羅漢是否一直都有現法樂住？ RESP 2006/8/13 16:21 0 10794 2006/8/13 16:21
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No new posts   問：阿羅漢有退而再起煩惱嗎？退了什麼？為何在重病時，有「自殺」的說法？ RESP 2006/9/15 3:40 0 10747 2006/9/15 3:40
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No new posts   內觀法門的修行有無道次第？若有，其次第為何？ nino 2007/6/14 8:48 1 10660 2007/6/14 19:24
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No new posts   關於玄奘大師「因明論式」的質疑 RESP 2006/2/11 7:35 0 10449 2006/2/11 7:35
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No new posts   問：許多內觀禪修法門為何強調要由頭到腳掃瞄整個身體，覺察自己體內的狀況？ RESP 2006/4/10 11:04 0 10440 2006/4/10 11:04
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No new posts   問：《雜阿含經》說 ：修行時自知前後昇降，如何前後昇降？ RESP 2006/11/24 20:32 0 10372 2006/11/24 20:32
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No new posts   問：修習入出息念時，佛陀說：「若比丘修習安那般那念，多修習者，得身止息及心止息，有覺有觀寂滅，純一明分想修習滿足。」（雜阿含經第八○二經），其意義為何？ RESP 2006/9/8 6:24 0 10146 2006/9/8 6:24
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No new posts   問：如何修法念住？有何依據？ RESP 2006/11/24 20:31 0 10100 2006/11/24 20:31
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No new posts   問：阿含經中說：修習 七覺分或入出息念，可得二果、四果、七果，這種果依何來區分？ RESP 2006/9/8 6:25 0 9959 2006/9/8 6:25
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No new posts   問：如何修心念住？有何依據？ RESP 2006/11/19 6:34 0 9949 2006/11/19 6:34
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No new posts   關於《大乘百法明論》中「無為法」與「有為法」的問題 RESP 2006/2/11 7:37 0 9936 2006/2/11 7:37
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No new posts   問：一般辯論，常常演變成各說各話，有時還要第三者評分，評分者也有各自的主觀色彩，因而辯經豈非意義不大？ RESP 2006/4/10 10:59 0 9833 2006/4/10 10:59
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No new posts   問：勤或精進，為何是善心所？有人勤於詐財豈是善心？ RESP 2006/8/13 16:34 0 9805 2006/8/13 16:34
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No new posts   問：凡是煩惱都是不善嗎？ RESP 2006/5/11 10:57 0 9780 2006/5/11 10:57
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No new posts   問：有人自稱 「業障深重 」。什麼是業障？ RESP 2006/5/11 10:55 0 9756 2006/5/11 10:55
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No new posts   問：聲聞阿羅漢與佛有無差異？ RESP 2006/9/8 6:20 0 9756 2006/9/8 6:20
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No new posts   問：什麼是佛法的現法涅槃（見法涅槃）？阿羅漢都是處在見法涅槃嗎？ RESP 2006/8/13 16:20 0 9753 2006/8/13 16:20
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No new posts   問：單修四念住足以滅苦嗎？還是四念住只是資糧道而已？菩薩是否必須修四念住？ RESP 2006/11/2 1:06 0 9711 2006/11/2 1:06
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No new posts   問：如何以內觀來照見五蘊無我？有何依據？ RESP 2006/11/24 20:31 0 9708 2006/11/24 20:31
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