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問：如何修法念住？有何依據？ | RESP | 2006/11/24 20:31 | 0 | 10104 | 2006/11/24 20:31 by RESP 
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問：修習入出息念時，佛陀說：「若比丘修習安那般那念，多修習者，得身止息及心止息，有覺有觀寂滅，純一明分想修習滿足。」（雜阿含經第八○二經），其意義為何？ | RESP | 2006/9/8 6:24 | 0 | 10147 | 2006/9/8 6:24 by RESP
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問：《雜阿含經》說 ：修行時自知前後昇降，如何前後昇降？ | RESP | 2006/11/24 20:32 | 0 | 10376 | 2006/11/24 20:32 by RESP
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問：許多內觀禪修法門為何強調要由頭到腳掃瞄整個身體，覺察自己體內的狀況？ | RESP | 2006/4/10 11:04 | 0 | 10442 | 2006/4/10 11:04 by RESP
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關於玄奘大師「因明論式」的質疑 | RESP | 2006/2/11 7:35 | 0 | 10451 | 2006/2/11 7:35 by RESP
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內觀法門的修行有無道次第？若有，其次第為何？ | nino | 2007/6/14 8:48 | 1 | 10667 | 2007/6/14 19:24 by RESP
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問：阿羅漢有退而再起煩惱嗎？退了什麼？為何在重病時，有「自殺」的說法？ | RESP | 2006/9/15 3:40 | 0 | 10752 | 2006/9/15 3:40 by RESP
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問：什麼是現法樂住（見法樂住）？阿羅漢是否一直都有現法樂住？ | RESP | 2006/8/13 16:21 | 0 | 10794 | 2006/8/13 16:21 by RESP
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問：內 觀禪修與因明辯經有何關聯？ 有無衝突？ | RESP | 2006/1/13 7:51 | 0 | 10832 | 2006/1/13 7:51 by RESP
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《中論 》、《入中論 》和《阿含經》有何關係？和內觀法門又有何關連？ | amy69020 | 2007/6/17 21:33 | 1 | 10932 | 2007/6/17 22:37 by RESP
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印度佛教各宗各有其主張，最主要的差別為何？ | amy69020 | 2007/10/8 2:38 | 1 | 11081 | 2007/10/8 10:25 by RESP
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何以知道壇經不是真常唯心的思想？ | amy69020 | 2007/9/11 12:02 | 1 | 11126 | 2007/9/11 12:25 by RESP
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問：什麼是「先得法住智，後得涅槃智」？阿羅漢都有法住智和涅槃智嗎？ | RESP | 2006/8/13 16:44 | 0 | 11142 | 2006/8/13 16:44 by RESP
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《菩提道次第廣論 》的奢摩他和內觀法門有何關連？ | amy69020 | 2007/6/13 20:16 | 1 | 11213 | 2007/6/13 21:08 by RESP
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《菩提道次第廣論 》的毗婆奢那和內觀法門有何關連？ | amy69020 | 2007/6/14 19:20 | 1 | 11244 | 2007/6/14 21:17 by RESP
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問：第七末那識與我見、我愛、我慢、無明 | RESP | 2006/1/13 6:11 | 0 | 11255 | 2006/1/13 6:11 by RESP
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為何須要以因明來辯經呢？ | RESP | 2006/2/11 7:38 | 1 | 11324 | 2006/10/6 23:59 by 思者
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「知」和「見」有何不同？ | amy69020 | 2007/11/29 10:24 | 1 | 11366 | 2007/11/30 20:59 by RESP
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問：什麼是天住、梵住、聖住？有何差別？ | RESP | 2006/5/11 10:53 | 0 | 11400 | 2006/5/11 10:53 by RESP
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所謂「諸惡莫作，眾善奉行，自淨其意，是諸佛教。」只是勸人為善，有何深意? | insights | 2005/11/24 9:58 | 0 | 11402 | 2005/11/24 9:58 by insights
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