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為何須要以因明來辯經呢？ | RESP | 2006/2/11 7:38 | 1 | 11881 | 2006/10/6 23:59 by 思者 
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問：一般辯論，常常演變成各說各話，有時還要第三者評分，評分者也有各自的主觀色彩，因而辯經豈非意義不大？ | RESP | 2006/4/10 10:59 | 0 | 10221 | 2006/4/10 10:59 by RESP
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問：禪修時，為何要觀察四大？有何依據？ | RESP | 2006/4/10 11:02 | 0 | 10077 | 2006/4/10 11:02 by RESP
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問：許多內觀禪修法門為何強調要由頭到腳掃瞄整個身體，覺察自己體內的狀況？ | RESP | 2006/4/10 11:04 | 0 | 10826 | 2006/4/10 11:04 by RESP
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問：什麼是天住、梵住、聖住？有何差別？ | RESP | 2006/5/11 10:53 | 0 | 11938 | 2006/5/11 10:53 by RESP
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問：有人自稱 「業障深重 」。什麼是業障？ | RESP | 2006/5/11 10:55 | 0 | 10311 | 2006/5/11 10:55 by RESP
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問：凡是煩惱都是不善嗎？ | RESP | 2006/5/11 10:57 | 0 | 10210 | 2006/5/11 10:57 by RESP
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問： 關於金剛乘學會的現任導師－－黎日光上師？ | RESP | 2006/5/11 10:58 | 3 | 17145 | 2006/7/1 4:52 by RESP
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問：什麼是現法樂住（見法樂住）？阿羅漢是否一直都有現法樂住？ | RESP | 2006/8/13 16:21 | 0 | 11295 | 2006/8/13 16:21 by RESP
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問：什麼是佛法的現法涅槃（見法涅槃）？阿羅漢都是處在見法涅槃嗎？ | RESP | 2006/8/13 16:20 | 0 | 10600 | 2006/8/13 16:20 by RESP
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問：勤或精進，為何是善心所？有人勤於詐財豈是善心？ | RESP | 2006/8/13 16:34 | 0 | 10313 | 2006/8/13 16:34 by RESP
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問：什麼是「先得法住智，後得涅槃智」？阿羅漢都有法住智和涅槃智嗎？ | RESP | 2006/8/13 16:44 | 0 | 11704 | 2006/8/13 16:44 by RESP
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問：三界內的十結都是不善嗎？ | RESP | 2006/8/13 16:51 | 0 | 9886 | 2006/8/13 16:51 by RESP
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問：聲聞阿羅漢與佛有無差異？ | RESP | 2006/9/8 6:20 | 0 | 10093 | 2006/9/8 6:20 by RESP
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問：修習入出息念時，佛陀說：「若比丘修習安那般那念，多修習者，得身止息及心止息，有覺有觀寂滅，純一明分想修習滿足。」（雜阿含經第八○二經），其意義為何？ | RESP | 2006/9/8 6:24 | 0 | 10476 | 2006/9/8 6:24 by RESP
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問：阿含經中說：修習 七覺分或入出息念，可得二果、四果、七果，這種果依何來區分？ | RESP | 2006/9/8 6:25 | 0 | 10446 | 2006/9/8 6:25 by RESP
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問：阿羅漢有退而再起煩惱嗎？退了什麼？為何在重病時，有「自殺」的說法？ | RESP | 2006/9/15 3:40 | 0 | 11292 | 2006/9/15 3:40 by RESP
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問：因明的 「自身為一的公設」 與邏輯的 「同一律」 有無差異？ | RESP | 2006/10/19 1:38 | 0 | 10128 | 2006/10/19 1:38 by RESP
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問：凡是無明都是煩惱嗎？ | RESP | 2006/10/19 1:39 | 0 | 9769 | 2006/10/19 1:39 by RESP
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問：凡是無明的業都是 惡業嗎？ | RESP | 2006/11/2 1:01 | 0 | 10048 | 2006/11/2 1:01 by RESP
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