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問:內 觀禪修與因明辯經有何關聯? 有無衝突? | RESP | 2006/1/13 7:51 | 0 | 11445 | 2006/1/13 7:51 by RESP |
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關於玄奘大師「因明論式」的質疑 | RESP | 2006/2/11 7:35 | 0 | 11023 | 2006/2/11 7:35 by RESP |
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關於《大乘百法明論》中「無為法」與「有為法」的問題 | RESP | 2006/2/11 7:37 | 0 | 10535 | 2006/2/11 7:37 by RESP |
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為何須要以因明來辯經呢? | RESP | 2006/2/11 7:38 | 1 | 12002 | 2006/10/6 23:59 by 思者 |
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問:一般辯論,常常演變成各說各話,有時還要第三者評分,評分者也有各自的主觀色彩,因而辯經豈非意義不大? | RESP | 2006/4/10 10:59 | 0 | 10317 | 2006/4/10 10:59 by RESP |
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問:禪修時,為何要觀察四大?有何依據? | RESP | 2006/4/10 11:02 | 0 | 10171 | 2006/4/10 11:02 by RESP |
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問:許多內觀禪修法門為何強調要由頭到腳掃瞄整個身體,覺察自己體內的狀況? | RESP | 2006/4/10 11:04 | 0 | 10917 | 2006/4/10 11:04 by RESP |
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問:什麼是天住、梵住、聖住?有何差別? | RESP | 2006/5/11 10:53 | 0 | 12060 | 2006/5/11 10:53 by RESP |
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問:有人自稱 「業障深重 」。什麼是業障? | RESP | 2006/5/11 10:55 | 0 | 10400 | 2006/5/11 10:55 by RESP |
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問:凡是煩惱都是不善嗎? | RESP | 2006/5/11 10:57 | 0 | 10299 | 2006/5/11 10:57 by RESP |
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問: 關於金剛乘學會的現任導師--黎日光上師? | RESP | 2006/5/11 10:58 | 3 | 17295 | 2006/7/1 4:52 by RESP |
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問:什麼是現法樂住(見法樂住)?阿羅漢是否一直都有現法樂住? | RESP | 2006/8/13 16:21 | 0 | 11392 | 2006/8/13 16:21 by RESP |
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問:什麼是佛法的現法涅槃(見法涅槃)?阿羅漢都是處在見法涅槃嗎? | RESP | 2006/8/13 16:20 | 0 | 10721 | 2006/8/13 16:20 by RESP |
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問:勤或精進,為何是善心所?有人勤於詐財豈是善心? | RESP | 2006/8/13 16:34 | 0 | 10414 | 2006/8/13 16:34 by RESP |
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問:什麼是「先得法住智,後得涅槃智」?阿羅漢都有法住智和涅槃智嗎? | RESP | 2006/8/13 16:44 | 0 | 11863 | 2006/8/13 16:44 by RESP |
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問:三界內的十結都是不善嗎? | RESP | 2006/8/13 16:51 | 0 | 9992 | 2006/8/13 16:51 by RESP |
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問:聲聞阿羅漢與佛有無差異? | RESP | 2006/9/8 6:20 | 0 | 10188 | 2006/9/8 6:20 by RESP |
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問:修習入出息念時,佛陀說:「若比丘修習安那般那念,多修習者,得身止息及心止息,有覺有觀寂滅,純一明分想修習滿足。」(雜阿含經第八○二經),其意義為何? | RESP | 2006/9/8 6:24 | 0 | 10582 | 2006/9/8 6:24 by RESP |
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問:阿含經中說:修習 七覺分或入出息念,可得二果、四果、七果,這種果依何來區分? | RESP | 2006/9/8 6:25 | 0 | 10538 | 2006/9/8 6:25 by RESP |
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問:阿羅漢有退而再起煩惱嗎?退了什麼?為何在重病時,有「自殺」的說法? | RESP | 2006/9/15 3:40 | 0 | 11429 | 2006/9/15 3:40 by RESP |
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