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見、聞、覺、知的差別意義為何？ | amy69020 | 2007/11/29 10:25 | 1 | 12637 | 2007/12/10 23:04 by RESP 
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要斷除的「我見、我所見、我慢、繫著、使」，有無先後或深淺之分？ | hhw | 2007/12/9 15:07 | 1 | 12576 | 2007/12/10 11:08 by RESP
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請益林前輩能否心月輪與安般法門融合修持? | 光慈 | 2007/3/24 18:53 | 1 | 12505 | 2007/3/24 23:59 by RESP
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妙五欲 | 小丁 | 2009/5/11 22:21 | 1 | 12483 | 2009/5/14 17:07 by RESP
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南傳和藏傳的禪修在初期是不是很相似？ | 彰法 | 2007/9/6 16:46 | 1 | 12357 | 2007/9/6 18:18 by RESP
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請問"內觀禪修"等同"出入息念十六勝行"嗎? | 訪客 | 2006/6/20 20:15 | 1 | 12278 | 2006/6/23 7:58 by RESP
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學佛到底是靠自力或他力才得成就？ | amy69020 | 2007/10/6 16:36 | 1 | 12202 | 2007/10/6 20:55 by RESP
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先修習念佛法門 | 訪客 | 2004/3/18 14:50 | 1 | 12194 | 2005/12/12 17:55 by RESP
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所謂「諸惡莫作，眾善奉行，自淨其意，是諸佛教。」只是勸人為善，有何深意? | insights | 2005/11/24 9:58 | 0 | 12022 | 2005/11/24 9:58 by insights
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唸佛時，口唸阿彌陀佛的聖號，耳聞觀世音菩薩的聲音，心中憶念大勢至菩薩，這個和內觀的觀法有無關係？ | amy69020 | 2007/10/6 16:38 | 1 | 11926 | 2007/10/6 20:56 by RESP
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問：什麼是天住、梵住、聖住？有何差別？ | RESP | 2006/5/11 10:53 | 0 | 11854 | 2006/5/11 10:53 by RESP
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《菩提道次第廣論 》的毗婆奢那和內觀法門有何關連？ | amy69020 | 2007/6/14 19:20 | 1 | 11845 | 2007/6/14 21:17 by RESP
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為何須要以因明來辯經呢？ | RESP | 2006/2/11 7:38 | 1 | 11807 | 2006/10/6 23:59 by 思者
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問：第七末那識與我見、我愛、我慢、無明 | RESP | 2006/1/13 6:11 | 0 | 11755 | 2006/1/13 6:11 by RESP
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《菩提道次第廣論 》的奢摩他和內觀法門有何關連？ | amy69020 | 2007/6/13 20:16 | 1 | 11752 | 2007/6/13 21:08 by RESP
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「知」和「見」有何不同？ | amy69020 | 2007/11/29 10:24 | 1 | 11736 | 2007/11/30 20:59 by RESP
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何以知道壇經不是真常唯心的思想？ | amy69020 | 2007/9/11 12:02 | 1 | 11690 | 2007/9/11 12:25 by RESP
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問：什麼是「先得法住智，後得涅槃智」？阿羅漢都有法住智和涅槃智嗎？ | RESP | 2006/8/13 16:44 | 0 | 11619 | 2006/8/13 16:44 by RESP
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印度佛教各宗各有其主張，最主要的差別為何？ | amy69020 | 2007/10/8 2:38 | 1 | 11576 | 2007/10/8 10:25 by RESP
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《中論 》、《入中論 》和《阿含經》有何關係？和內觀法門又有何關連？ | amy69020 | 2007/6/17 21:33 | 1 | 11476 | 2007/6/17 22:37 by RESP
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