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No new posts   關於玄奘大師「因明論式」的質疑 RESP 2006/2/11 7:35 0 10933 2006/2/11 7:35
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No new posts   關於《大乘百法明論》中「無為法」與「有為法」的問題 RESP 2006/2/11 7:37 0 10436 2006/2/11 7:37
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No new posts   問:一般辯論,常常演變成各說各話,有時還要第三者評分,評分者也有各自的主觀色彩,因而辯經豈非意義不大? RESP 2006/4/10 10:59 0 10228 2006/4/10 10:59
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No new posts   問:禪修時,為何要觀察四大?有何依據? RESP 2006/4/10 11:02 0 10084 2006/4/10 11:02
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No new posts   問:許多內觀禪修法門為何強調要由頭到腳掃瞄整個身體,覺察自己體內的狀況? RESP 2006/4/10 11:04 0 10834 2006/4/10 11:04
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No new posts   問:什麼是天住、梵住、聖住?有何差別? RESP 2006/5/11 10:53 0 11944 2006/5/11 10:53
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No new posts   問:有人自稱 「業障深重 」。什麼是業障? RESP 2006/5/11 10:55 0 10319 2006/5/11 10:55
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No new posts   問:凡是煩惱都是不善嗎? RESP 2006/5/11 10:57 0 10218 2006/5/11 10:57
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No new posts   問:什麼是現法樂住(見法樂住)?阿羅漢是否一直都有現法樂住? RESP 2006/8/13 16:21 0 11306 2006/8/13 16:21
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No new posts   問:什麼是佛法的現法涅槃(見法涅槃)?阿羅漢都是處在見法涅槃嗎? RESP 2006/8/13 16:20 0 10603 2006/8/13 16:20
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No new posts   問:勤或精進,為何是善心所?有人勤於詐財豈是善心? RESP 2006/8/13 16:34 0 10324 2006/8/13 16:34
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No new posts   問:什麼是「先得法住智,後得涅槃智」?阿羅漢都有法住智和涅槃智嗎? RESP 2006/8/13 16:44 0 11720 2006/8/13 16:44
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No new posts   問:三界內的十結都是不善嗎? RESP 2006/8/13 16:51 0 9900 2006/8/13 16:51
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No new posts   問:聲聞阿羅漢與佛有無差異? RESP 2006/9/8 6:20 0 10100 2006/9/8 6:20
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No new posts   問:修習入出息念時,佛陀說:「若比丘修習安那般那念,多修習者,得身止息及心止息,有覺有觀寂滅,純一明分想修習滿足。」(雜阿含經第八○二經),其意義為何? RESP 2006/9/8 6:24 0 10484 2006/9/8 6:24
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No new posts   問:阿含經中說:修習 七覺分或入出息念,可得二果、四果、七果,這種果依何來區分? RESP 2006/9/8 6:25 0 10458 2006/9/8 6:25
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No new posts   問:阿羅漢有退而再起煩惱嗎?退了什麼?為何在重病時,有「自殺」的說法? RESP 2006/9/15 3:40 0 11302 2006/9/15 3:40
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No new posts   問:因明的 「自身為一的公設」 與邏輯的 「同一律」 有無差異? RESP 2006/10/19 1:38 0 10140 2006/10/19 1:38
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No new posts   問:凡是無明都是煩惱嗎? RESP 2006/10/19 1:39 0 9779 2006/10/19 1:39
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No new posts   問:凡是無明的業都是 惡業嗎? RESP 2006/11/2 1:01 0 10056 2006/11/2 1:01
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